The King James Authorized Version of 1611 says the following:

Sing vnto God, sing praises to his Name: extoll him that rideth vpon the heauens, by his Name Iah, and reioyce before him.
Psalm 68:4 KJV-AV

With this, we can see that the name has always been known, yet suppressed in favor of the vulgar forms, where the Ivriyt (אֱלֹהִים) was replaced with the Babylonian deity of fortune G_d, where the Ivriyt (יהוה) was replaced with the English translation of Ba’al (Lord), and where the Ivriyt name of the Messiah (יהושׁע) was replaced with Esau (עֵשָׂו)(pronounced E’su).

Gad (גַּד) H1408 is a variation of H1409 and means Fortune, a Babylonian deity:—that troop.

H1409 (גָּד) gâd (pronounced gawd and spelled in English as god or God) is from H1464 (in the sense of distributing); fortune:—troop.

Baʻal  (בַּעַל) H1168; this word is the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.

H1167 (בַּעַל) baʻal is from H1166 and means a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):— archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.

Yet, it is written:

And in all things that I have said unto you be guarded: and make no mention of the name of other elohiym, neither let it be heard out of your mouth.
Shemoth (Exodus) 23:13

Between 100 - 300 AD, both the Yahudiym and the Netseriym were gradually promoting the Ineffable Name doctrine, claiming that it was sinful to use the true name of Elohiym in speech. This name is found in the 4 letters yod-hey-vav-hey (יהוה).

The Ineffable Name doctrine stemmed from a mistranslation in 257 BC of Leviticus 24:16 in the Septuagint Bible. The 257 BC Septuagint Greek translation reads:

“And he that names the name of the Lord, let him die death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him naming the name of the Lord.”
(Brenton – LXX)

The verse in the well-established Ivriyt reads:

And he that blasphemes the name of Yahuah, he shall surely be put to death, and all the assembly shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of Yahuah, shall be put to death.
Vayiqra (Leviticus) 24:16

וְנֹקֵב שֵׁם־יְהוָֹה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ־בוֹ כָּל־הָעֵדָה כַּגֵּר כָּאֶזְרָח בְּנָקְבוֹ שֵׁם יוּמָת׃

The word naqav is the word incorrectly translated in the Septuagint.

Nâqav (נָקַב) H5344 is a primitive root meaning to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel):—appoint, blaspheme, bore, curse, express, with holes, pierce, or strike through.

It is also of interest that Yahuah himself would remove the name from the mouths of the Yahudiym who remain in Mitsrayim:

Therefore hear you the Word of Yahuah, all Yahudah that dwell in the land of Mitsrayim; Behold, I have sworn seven oaths by my great name, says Yahuah, that my name shall no more be named in the mouth of any man of Yahudah in all the land of Mitsrayim, saying: Adonai Yahuah lives.
Yirmeyahu (Jeremiah) 44:26

However, what is the opinion of the scripture itself when it comes to the name?

Who has ascended up into heaven, or descended? Who has gathered the wind in his fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His Son's name, if you can tell?
Mishlei (Proverbs) 30:4

Mosheh (Moses)

Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth. 2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: 3 Because I will publish the name of Yahuah: ascribe you greatness unto our Elohiym. 4 He is the Rock, his work is perfect: for all his ways are judgment: An El of Truth and without iniquity, just and right is he.
Devariym (Deuteronomy) 32:1-4

Shemu’el (Samuel)

Again, David gathered together all the chosen men of Yashar’el, thirty thousand. 2 And David arose and went with all the people that were with him from Ba`aley Yahudah, to bring up from thence את the Ark of Elohiym, whose name is called by the name of Yahuah Tseva’oth that dwells between the Keruviym.
Shemu’el Sheniy (2 Samuel) 6:1-2

Yesha’yahu (Isaiah)

For your Maker is your husband; Yahuah Tseva’oth is his name; and your Redeemer the Holy One of Yashar’el; The Elohai of the whole earth shall he be called.
Yesha’yahu (Isaiah) 54:5

Yermiyahu (Jeremiah)

Their Redeemer is strong; Yahuah Tseva’oth is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babel.
Yermiyahu (Jeremiah) 50:34

Amoc (Amos)

For, lo, he that forms the mountains, and creates the wind, and declares unto man what is his thought, that makes the morning darkness, and treads upon the high places of the earth, Yahuah Elohai Tseva’oth, is his name.
Amoc (Amos) 4:13

Mal’akiy (Malachi)

And now, O you priests, this commandment is for you. 2 If you will not hear, and if you will not lay it to heart, to give glory unto my name, says Yahuah Tseva’oth, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because you do not lay it to heart.
Mal’akiy (Malachi) 2:1-2

David

And now, O Yahuah Elohiym, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said. 26 And let your name be magnified forever, saying: Yahuah Tseva’oth is the Elohiym over Yashar’el: and let the house of your servant David be established before you.
Shemu’el Sheniy (2 Samuel) 7:25-26

I will declare your name unto my brethren: in the midst of the assembly will I praise you. 23 You that fear Yahuah, praise him; all you the seed of Ya`aqov, glorify him; and fear him, all you the seed of Yashar’el.
Tehilliym (Psalm) 22:22

Mashiach

These words spoke Yahusha, and lifted up his eyes to heaven, and said,

Father, the hour is come; glorify your Son, that your Son also may glorify you: 2 As you have given him power over all flesh, that he should give eternal life to as many as you have given him. 3 And this is life eternal, that they might know you the only true Yah, and Yahusha Ha’Mashiach, whom you have sent. 4 I have glorified you on the earth: I have finished the work which you gave me to do. 5 And now, O Father, glorify me with your own self with the glory which I had with you before the world was.
Yochanon (John) 17:1-5

But who is the father?

Wherefore Daviyd blessed Yahuah before all the assembly: and Daviyd said,

Blessed be you, Yahuah Elohai of Yashar’el our Father, forever and ever. 11 Yours, O Yahuah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is yours; yours is the Kingdom, O Yahuah, and you are exalted as head above all.
Divrei Hayamiym Ri’shon (1 Chronicles) 29:10-11

In the last words of the great prayer found in Yochanon (John) 17, just hours before his arrest, torture and crucifixion, Yahusha prays as follows:

O Righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. 26 And I have declared unto them your name and will declare it: that the love wherewith you have loved me may be in them, and I in them.
Yochanon (John) 17:25-26

A great difficulty arises when using the vulgar translations of the names. First, the name of the father is not known at all. Secondly, we see no correlation between the name Jesus and the name of the father when it is revealed (in the KJV, Iah is revealed).

But I know you, that you have not the love of Elohiym in you. 43 I have come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive. 44 How can you believe, which receive honor one of another, and seek not the honor that comes from Elohiym only?
Yochanon (John) 5:42-43

If he comes in the name of the father, he must come in the name of Yah (Iah). Does this appear in his modern name? This is going to become further complicated by comparing the admonition found in Yesha’yahu (Isaiah) and the statements later asserted by Pa’al.

Tell you, and bring them near; yea, let them take counsel together: who has declared this from ancient time? Who has told it from that time? Have not I Yahuah? And there is no Elohiym else beside me; a just El and a Savior; there is none beside me. 22 Look unto me, and be you saved, all the ends of the earth: for I am El, and there is no one else. 23 I have sworn seven oaths by myself, the word is gone out of my mouth in righteousness and shall not return: That unto me every knee shall bow, every tongue shall swear seven oaths.  24 Surely, shall one say, in Yahuah have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. 25 In Yahuah shall all the seed of Yashar’el be justified and shall glory.
Yesha’yahu (Isaiah) 45:21-25

Here we see that every knee shall bow to the name Yahuah. What does Pa’al have to say about this?

For it is written: As I live, says Yahuah, every knee shall bow to me, and every tongue shall confess to Elohiym.
Romayim (Romans) 14:11

Pa’al directly confirms what is asserted by Yesha’yahu saying every knee shall bow to Yahuah and every tongue confess to Elohiym. How then do we make sense of the discourse in Philippiym (Philippians) 2?

Wherefore Elohiym also has highly exalted him and given him a name which is above every name: 10 That at the name of Yahusha every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Yahuah is Yahusha Ha’Mashiach, to the glory of Elohiym the Father.
Philippiym (Philippians) 2:9-11

The only possible answer capable of refuting the inherent contradiction found in modern scripture, is that Yahusha was given the name of the Father, Yah.

To understand this, it is important to understand the declension of the name of the Father and the Son.

This is the declension of the name Yah.